Men of Whom the World Was Not Worthy, part 1

Turns out that I am perfectly incapable of keeping a simple, 3-4 page paper down to well, 3-4 pages. So because there is so much more that I desire to learn from these passages, and because part of that learning process that helps me commit what I have learned to memory is writing, I have decided to post the sections of my paper that I have written thus far, and to "continue to write" my paper, so to speak, because I'm not sure if my professor would appreciate it if I turned a 3 page paper into a 12 page paper.

Here is the first installment, the introduction; I have chosen to title my paper, "Men of Whom the World Was Not Worthy"

The American culture today suffers the pervasive and strikingly self-centered, dim-witted notion that just because something is "old" it is rendered useless; this can be seen in Americans' treatment of most anything: ideas, cars, houses, and sadly, even people. Even more distressing is that this way of thinking has crept its way into the church, as evidenced by the fact that many Christians have neither read the Old Testament nor see its necessity, beauty and usefulness. Many Christians seem to think that while the Old Testament is good for a few juicy stories, it is mostly boring history that could hardly pertain to a new covenant believer as much as the commands and instructions of the New Testament. However, nothing could be further from the truth; new covenant believers can and should study the Old Testament, for it is full of riches and hope and wonders for those who take the time to delve into it. One such treasure is the example of those who have suffered righteously. The Old Testament believers teach those under the new covenant how to persevere through trials while at the same time genuinely crying out to God; and more than that, they teach the secret of their perseverance.

The Mendicant

I thought this would go nicely with the post about Romans 5:1-5.

The Mendicant

by Martha Snell Nicholson

I stood a mendicant of God
before His royal throne
And begged Him for a priceless gift,
which I could call my own.
I took the gift from out His hand,
but as I would depart,
I cried, "But Lord, this is a thorn
and it has pierced my heart.
This is a strange, a hurtful gift
that Thou hast given me.
He said, "My child, I give good gifts
and give my best to thee."
I took it home and though at first,
the cruel thorn hurt sore;
As long years passed I learned at last
to love it more and more.
I learned He never gives a thorn
without this added grace.
He takes the thorn to pin aside
the veil which hides His face.

We also exult in our tribulations

Why would we ever rejoice or exult in our tribulations? That seems absurd from every human angle. But that's what Paul says in Romans 5:1-5:

¹Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. ²Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. ³More than that, we rejoice in our sufferings, knowing that suffering produces endurance, ⁴and endurance produces character, and character produces hope, ⁵and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. (ESV)

It is obvious to rejoice in the fact that we as believers have access to God's grace and continue to stand in His grace. As Schreiner puts it, "Those who scorned God's glory (Rom 1:21-23) and have fallen short of it (3:23) are now promised a future share in it." This hope (ejlpivV) isn't a desire that something might happen—biblical hope is a sure confidence, a steadfast confidence in the promises of God. And in this case, it is the sure confidence that we will not be punished by the wrath of God because we have peace with Him, and that someday we will have the glory that Adam forfeited restored to us.

But why rejoice in our sufferings? Again, Schreiner says, "This is an astonishing statement since future glorification is prized precisely because afflictions are left behind." And since Schreiner understands this so much better than I, and since he says this so much more eloquently than I ever could, here is Schreiner's explanation of Rom 5:3-4:

"…The logical chain in the argument leads to the conclusion that afflictions end up producing hope. The reason that believers exult in afflictions, then, is that they conspire to produce greater hope. But how can afflictions beget hope? The chain of reasoning in verses 3-4 provides the answer.

"First, afflictions produce endurance. Those who undergo troubles are toughened up, so that they are able to withstand the storms of life. We have our first clue as to how troubles can spawn hope, since Paul often connects endurance with eschatological hope. Second, endurance produces tested character (dokimehvn). The word dokimhv is not found prior to Paul, but it is clearly related to dokivmion (testing, James 1:3; 1 Peter 1:7). Elsewhere the term involves the validation or proof of one's character (2 Cor 2:9; 8:2; 9:13; Phil 2:22). After one endures many difficulties, a strength of character develops that was not present previously. Such tested character in turn generates hope. Why does tested character spark hope? Because moral transformation constitutes evidence that one has really been changed by God. Thus it assures believers that the hope of future glory is not an illusion. There is a pattern of growth in the here and now, however imperfect, that indicates that we are changing. Believers, then, become assured that the process that God has begun He will complete.

"…The parallel with Romans 8:28-39 is crucial here. Those who are justified will assuredly be glorified; nothing will separate believers from the love of Christ… [But] this assurance, as Romans 6 will show, is no ground for moral laxity."

I know that's a huge quote, but it really encouraged my heart, and I hope it encourages you as well!